Today's first reading provides a wonderful metaphor for the spiritual life: Moses trusted the Lord and risked losing the "status quo" -- staying in Egypt as slaves -- for an opportunity to pursue freedom from slavery. In our own lives, we sometimes need to move beyond what has become "routine" in order to grow in virtue.
One can almost hear the Israelites clamoring as "they complained to Moses,'Were there no burial places in Egypt that you had to bring us out here to die in the desert? Why did you do this to us? Why did you bring us out of Egypt? Did we not tell you this in Egypt, when we said, 'Leave us alone. Let us serve the Egyptians’? Far better for us to be the slaves of the Egyptians than to die in the desert.'" The Israelites would have preferred to stay in bondage as slaves of the Egyptians than to risk the life they knew in order to pursue freedom.
Perhaps there is some area in our own lives where we are reluctant to change what is "comfortable." Maybe there is a coworker or fellow parishioner whose company we find tiresome or irritating. It may be comfortable to avoid his company on a regular basis. We may have developed a habit of successfully avoiding this person. We might, however, consider risking our comfort to reach out in charity to someone we would much prefer to avoid. If what is "comfortable" does not lead us toward virtue, we must be on our guard that it does not tempt us to be uncharitable to our neighbors. These little daily opportunities may seem small compared to the plight of the Israelites; on the contrary, they are not small when we consider the long-lasting effects of remaining "comfortable" when virtue may be calling us forth.
Perhaps there is some area in our own lives where we are reluctant to change what is "comfortable." Maybe there is a coworker or fellow parishioner whose company we find tiresome or irritating. It may be comfortable to avoid his company on a regular basis. We may have developed a habit of successfully avoiding this person. We might, however, consider risking our comfort to reach out in charity to someone we would much prefer to avoid. If what is "comfortable" does not lead us toward virtue, we must be on our guard that it does not tempt us to be uncharitable to our neighbors. These little daily opportunities may seem small compared to the plight of the Israelites; on the contrary, they are not small when we consider the long-lasting effects of remaining "comfortable" when virtue may be calling us forth.
When we leave behind our comfort and trust the in the Lord's providence, may we hear Moses' words in our hearts: "Fear not! Stand your ground, and you will see the victory the LORD will win for you today."
"A trifling inaccuracy, a little hastiness in word or action, some small excess in mirth, in dress, in gaiety, may not be very important, if these are heeded immediately and swept out as spiritual cobwebs;—but if they are permitted to linger in the heart, or, worse still, if we take pleasure in them and indulge them, our honey will soon be spoilt, and the hive of our conscience will be cumbered and damaged. But I ask again, how can a generous heart take delight in anything it knows to be displeasing to its God, or wish to do what offends Him?"
St. Francis de Sales
St. Francis de Sales
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