17 November 2011
Lives of the Visitation Sisters: Frances Xaviera McGuire, 1798-1823
Parents Association Meeting
08 November 2011
Esprit de Noel
Special thanks go to the Mother Jackie, a tireless saleswoman who beguiled everyone with her smile. Thanks to her persistence, all 900 raffle tickets sold! Mother was also on hand to draw the winning ticket on Saturday afternoon, and Julie Cordell and her family emerged the excited winners of the sporty-red Mini Cooper. The real winners, however, were our students, since all proceeds from the bazaar benefit the school.
04 November 2011
Living Rosary!
31 October 2011
Sister Mary Raphael Speer – 101 on October 31, 2011!
Sister Raphael’s inquiring mind and broad range of interests have only increased with the passage of years. Her witty comments are a constant source of enjoyment for all who know her; she'll often ask a thought-provoking questions like, "I wonder how spaghetti got its name?" Her presence is a tremendous gift to our entire community!
23 October 2011
Slowly getting the blog back in shape
Sr. Mary Baptista Klein, part two of a series
The stories about Sr. Mary Baptista Klein are legend. She was the English teacher who would give one of only three grades: C+, C, or “See me,” the yearbook moderator who sent at least one young editor to the hospital with gastric ulcers, the determined photographer who took and developed all the yearbook pictures, as well as the lovely scenes of the Visitation campus still given to students at Awards Night. Like her photos, Sister’s opinions often seemed black and white. At the same time, she proved herself a sensitive and devoted friend to many, many students, some of whom needed special understanding. She was endearing, challenging . . . and something of a tragic figure.
15 October 2011
St. Francis de Sales Leadership Society Dinner
These are photos of some of our sisters with alumnae and their families. They were taken at our annual St. Francis de Sales Leadership Society dinner Wednesday evening, October 12.
This is a dinner the Sisters and the school give to show appreciation and thanks to alumnae parents and friends who have been most generous to Visitation in the previous year.
Their support is crucial to both the school and the Sisters. (Although both our founders, St. Jane de Chantal and St. Francis de Sales, are often quoted as emphasizing the importance of giving little gifts with great love, leadership gifts are also important in order to support a school with 490 students on a 23-acre campus graced several buildings dating to the mid-19th century.)
The evening was to have begun with a cocktail hour in the Monastery Garden (a rare treat), but rain forced that part of the evening indoors. After enjoying appetizers and drinks in Founders Hall, the group moved to a lovely tented buffet dinner in the Quadrangle. With well-over 100 guests in attendance it was a festive evening emphasizing the blessings of faith and friendship.13 October 2011
Sr. Mary Baptista Klein, a series to come
06 October 2011
A golden jubilee in autumn
An in-school friendship leads to marriage
The blogging gets better
02 October 2011
Does anyone understand Blogger?
Mother Jacqueline Says...
28 September 2011
Did you say this is a fixer-upper?
The monastery bell tower, which dates to the early 19th century, is swaddled in scaffolding and drop cloths as it receives a fresh coat of paint and some routine maintenance. Some say it's the oldest original structure on the 23-acre school and Monastery campus. The picture was taken September 14 by Billie McSeveney. The scaffolding and work should continue into the middle of October.
23 September 2011
Mother Jacqueline Says...
22 September 2011
13 September 2011
Part II of the Biography of Susan Mary Margaret Wightt
Susan Mary Margaret Wightt, PART II. I'm touched as I post this with how young some of the sisters of the past were when they died. Mary Margaret was only 20.
*****
The companion spoken of in the last installment, to whom Mary Margaret Wightt had been so attached in the school and who later became a religious, was made the head of the Novices about three months after Mary Margaret entered the novitiate, bringing Mary Margaret much joy. She demonstrated the sincerity of her love for her dear companion and now Mistress. For the Mistress’s part, she took every opportunity to instruct her pupil, particularly in points of humility and obedience. One day she sent Mary Margaret to the wardrobe to bring her an old garment. Mary Margaret didn’t hear the word old, however, so she brought the very best one she could find, for she felt nothing was too good for her dear Mistress. The Novice Director took this opportunity to humble her Novice, telling her she was still far from having the true spirit of poverty, and that vanity yet reigned in her heart. She instructed Mary Margaret to go straight back and bring her the very worst she could find. The humble Novice did this without offering the smallest excuse to justify what she had done.
She was a true example of obedience, humility, and charity, and she took greater pleasure from obliging than from being obliged. She showed much deference toward her superiors, viewing God in them, particularly in our beloved spiritual Father.
She was made Mistress of Novices in December, 1820, a task for which she was well qualified because of her piety, zeal for regular observance, and other amiable qualities. Alas, however, she developed consumption in early May, 1821. The last sacraments were administered to her by our worthy spiritual Father, “but God, who delights in purifying his elect, was pleased to keep this his spouse on her bed of suffering still some time.” During this interval she showed both meekness and good humor. In fact, she was so gay and cheerful that some thought she might recover. Her Director, one of the sisters, observed that she coughed with much difficulty. This sister even she wished that she could cough for her—a remark that made Mary Margaret smile, and to which she replied, “My dear Sister, do you not know that the brides in former times were accustomed to wear no other garlands on the day of their nuptials than those which they themselves had previously gathered and arranged in due order?” She was full of such spiritual thoughts, and with these fervent comments she continued to inspire the sisters around her. She made many pleasant observations and she laughed heartily with everyone, but she always spoke of the country to which she was going. She had received enough relief from the Last Rites to give her sisters time to observe many proofs of her true and lively faith, piety, and holy liberty of spirit. Because of this delay they felt the loss even more when she died on July 18, 1821, about mid-day. She was 20 years old, and had been four years in her profession, with the rank of choir sister.
02 September 2011
Back to the archives: Susan Mary Margaret Wightt
SUSAN MARY MARGARET WIGHTT (Part 1 of 2)
Mary Margaret was born in Prince George’s County, Maryland, on February 13, 1801. When she was one year old her father died. Her mother was pious, and also attentive to her children’s educations, so when Mary Margaret was five she and her elder sister Ann (who also became a religious among us) were enrolled in our Visitation academy, where they were received with much love and kindness. It was evident that Mary Margaret was a chosen soul, for her understanding far surpassed her age. She was lively, and she advanced quickly in her studies, but also proportionately in the paths of virtue. She applied herself seriously to observe all of the school’s rules. However, the enemy (who is ever watchful and seeks to draw souls into his nets) tempted “this innocent dove” when she became very close friends with one of the boarding students. This student was “full of the world” and instilled frivolous thoughts into her mind. Instead of studying, the friends spent their time in conversation, but Mary Margaret was so quick that she still managed to know her lessons well enough that at first no one caught on. Their tutor knew what a good student Mary Margaret could be, however, and she soon discerned the difference. The tutor reported this change to Leonard Neale, and he spoke to Mary Margaret about it. This was in vain, however, for no sooner had she left him than she recounted the conversation to her friend, who said “Oh Mary Margaret, don’t mind the old man, he only wishes to make you a nun. For my part, I wouldn’t mind him were he to talk to me.” Although Mary Margaret felt deeply attached to her companion, she also wanted to follow the advice of Bishop Neale, of whom she was remarkably fond. This left her undecided about what step to take.
About this time her sister Ann obtained leave from Bishop Neale, although not without much difficulty, for both of them to visit their friends in the country; he considered them innocent lambs going out to be devoured by wolves. They went during August vacation, and when it was time to return Mary Margaret didn’t want to leave her friends, “and her heart cleaved still more closely to the world than ever.”
On December 1, 1811, Bishop Neale received one of the boarding students to the habit. This student was a close friend of one of the girls whom Mary Margaret had visited in the country. When the country girl saw her friend in religious habit, she promised never to return to the world, and she kept that promise. Just as before she had done all in her power to draw our dear sister Mary Margaret into vanity, now she made as great if not greater an exertion to help her find her way back to the place from where she had been led. She became a religious just one year after, and became the 12th sister in this new establishment. Our dear sister Mary Margaret now strived to imitate the examples of her friends, and she advanced daily in virtue and became once more an example of piety and regularity to her friends. She was also a comfort and support to her teachers, who rejoiced at this happy change, and with Bishop Neale’s permission they made her responsible for the care of the little chapel. In this task, so necessary because duties were numerous and there were not enough sisters to do it all. Mary Margaret’s piety and zeal became even more evident through her diligence and fervor. She so advanced in virtue that at age fifteen she prevailed on Leonard Neale to admit her to the habit of religion. He did this without difficulty, however, for he had always known her real merit.
(To be continued in a second part next week)
16 June 2011
Habemus Matrem!
09 June 2011
Graduation 2011
05 June 2011
Big Day at Day Care
30 May 2011
Too Cute Not to Share
26 May 2011
Enlargement of the Heart

22 May 2011
Game Night at the Monastery
18 May 2011
Last Movie Night
14 May 2011
Basil the Great
10 May 2011
Tapestry of Trust
06 May 2011
The Last of Rigden
This is the last in our mini-series about Sister Ann Catherine Rigden. We hope our readers have enjoyed these accounts. Stay tuned for more historical accounts from the archives.
Fr. Clorivière visited her every day, and his presence cheered and revived her. He had a particular gift for speaking to her in the most consoling terms. In those days one received Holy Communion only with the permission of the spiritual director, and the communicant was required to refrain from all food and water after midnight. Ann Catherine would not drink during the night even when it troubled her, for she cared more for her soul. Five days before her death, Fr. Clorivière decided she should be given the Viaticum; two days after giving her the sacrament, he administered extreme unction. Each time the whole community surrounded her bedside, and since she could not speak loudly enough to be heard by everyone, she asked Fr. Clorivière to express her sentiments to them, including again asking pardon, and assuring them all of her affection. She often recommended the love of God above all things, and now in a better fashion than she had ever done previously, even from the most profound humility. The sisters concluded she must have been most agreeable to God, since she seemed to have been assisted in a supernatural manner. Although the sisters observed many examples of this supernatural gift, they hesitated to write all of them down out of fear of not being believed. Instead, they asked Fr. Clorivière to tell the story in his own words, one that would show how much they were indebted to Ann Catherine for building the church that was begun six months before her death, and that would tell of her dedication and tender devotion to the Sacred Heart of Jesus.
A gentleman called on her during the last weeks of her life. The sisters told him she was sick, but he asked for permission to see her before either her death or his. She was too ill and unable to grant his request. Everyone wondered who he was. It was only then that she told father Clorivière the circumstances that she had kept secret until then except from Leonard Neale himself. This was the man to whom she had once been engaged (see part two). Although her family long ago feared he had committed suicide, it happily was not the case.
After having endured nearly 14 months of sickness, her strength failed, and she came to the end surrounded by the community. She entreated Fr. Clorivière not to leave her during these last moments, and she cried out to Jesus, Mary and Joseph, to the Sacred Heart, and the Sacred Wounds as long as she could speak. She took her last breath at 11:00 on the morning of December 21, 1820. She was buried the next day under the church, in Tomb 3, after the sisters adorned her body with the finest flowers.
Her two natural sisters were present at her interment, for they had recently converted to Catholicism. They sobbed at the sight of her countenance that was still so sweet. The church was not yet finished, so they stood on a scaffolding above the basement and viewed her through the tiles of the floor. Her mother, who had also lately been converted thanks probably to Ann Catherine’s intercession and prayers, expressed full expectation that God who had been so generous to her during her mortal life would not fail to give her a reward for her virtues, which the community endeavored to imitate.















